Dr D
Bhandare asked me to write on how “people don’t accept death easily nowadays”.
I knew what he was talking about. (In a
previous avatar I worked in a hospital.) One doctor I knew got into trouble
when he tried to resuscitate a patient who was brought into Casualty with no
pulse. The process of trying to start the heart is horrid to watch even when
you know what’s happening. The patient is on a trolley, there are people in
white-coats doing a tribal dance around him (for ease of typing I use the
masculine gender, no offense to women readers), banging fists on his chest,
giving him electric shocks, pumping a soccer-ball shaped balloon on his face,
poking him with injections, sometimes even shoving a tube into his mouth, throwing
wrappings and cotton on the floor, shouting at the top of their voices. The
patient I was referring to didn’t ‘come alive’; the relatives thought the
doctor had beaten him to death. The relatives’ angry reaction could have been
avoided by drawing a screen around the ‘action’ area.
The more famous a doctor (jaacho haat baroh aasaa) and the more a
family spends (udka bashen paishe ghaale),
the higher the expectations that a ‘miracle’ will occur.
An acquaintance spent his last hours/days in
the ICU, on a ventilator. His well-placed and highly educated friends had prayer
meetings for ‘his full recovery’. Considering that he was definitely breathing
his last breaths, on artificial life-support, pumped with chemicals, there were
still messages on his Facebook wall: “fight, fight, fight”. No doubt those
friends gave valuable support to the wife. But not one wrote about counseling
for her to deal with que sera sera.
Miracles happen, people say. So do
funerals.
A generation
ago, death was taken in one’s stride. Now that we have the means and the
know-how to stretch life, we take ‘delaying tactics’ to be the norm. Families
‘don’t want to give up’. People borrow money for medicines knowing that there
will be no outcome. (Fighting for life is important; acceptance of death is
also important. The crux is: where and
when to draw the line).
We don’t
mind forcing uncomfortable catheters into our beloveds, injecting them with
drugs to raise the blood pressure, force the kidney liver or lung to work… so
the person can spend a couple of more hours/days uselessly on a bed, with
several professionals tending to his/her ‘needs’.
Kind relatives/friends must guide the next
of kin to cope with the loss-to-happen, help arrange finances, deal with legal
hassles, and stay as a support system in the grieving months ahead.
Learning to let go is easier said than
done? Of course. That’s why the best time to discuss our ‘living wills’ is when
we’re in good health and spirits.
There are
pain issues, non-pain issues, psychiatric and spiritual issues. Living wills
allow one to decide whether one wants to die at home, not be kept on
life-support, donate organs should that be feasible, etc. Some of the things one
asks for may not be possible. “Please kill me” is one of those.
No one speaks of palliative care. Palliative
care manages pain, discomfort, nausea. It doesn’t bring on or hasten the end.
Even treating doctors may be uncomfortable with end of life care. This homework
should be done well in time so that when the family or the family doctor has to
execute the (living) will, it’s done smoothly.
Hours
before dying of a dreaded disease, a close relative phoned us to say she was
‘going’. Our response: “Don’t be afraid.” Her reply: “What’s there to be afraid
of?” She died at home, surrounded by husband, children and grandchildren. At
this end of the planet, we waited for the news, sadly, but knowing she was
going the way she wanted. Reassurance and peaceful environments help the
transition from here to who-knows-where. A dying patient may not be suffering,
just going through a normal physiological function.
I’ve
witnessed this.
Doctor to family: “X is dying.”
Family to Doctor: “Do something.”
Ambiguous words. Did the ‘something’ refer
to curing the illness or hastening the process?
We all
believe that dying happens to others… and we all know that’s not true. Fears
have to be acknowledged, addressed, talked about. Do you want to die with your
children around you? Do you want to be in an ICU fighting till the end? Either
is ok. You are entitled to dignity, to treatment, you can choose.
What
might come as a surprise to many is that physicians, nurses and other
healthcare workers also grieve over lost patients, but that’s another story.
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